Manifesto of the Jina Revolution;
Kurdistan Independence Revolution

The Jina Revolution as a recently developed revolution in East Kurdistan started after the murdering of 22-year-old Kurdistanian woman Jina in Tehran, the capital of Iranian occupant, by the moral police in order to protect the most central political/ideological values ​​of the Islamic regime of the Iranian republic, and it will continue till The regime is eradicated on the territory of East Kurdistan. The Jina Revolution has brought the highest human values ​​to the lips of millions of Kurdistanian and non-Kurdistanian freedom fighters and has produced a global symbol for the defense of life. The female dimension of the Jina Revolution has proved that it can be a revolution for humanity, but given the specificity of the human issue in different societies, the manifestations, processes and outcomes of this revolution may appear different in each. Therefore, provided that the right to sovereignty of nations is officially recognized, this revolution will be a mean for a global struggle against dictatorship and human oppression.

Women, especially Kurdistanian women, who are the main possessors of the rise and continuation of the Jina revolution, have proved that they can be the torchbearers of nations liberation from occupation, freedom of people from oppression and the creation of another world.

Kurdistan has been occupied as a global and regional colony, especially by the occupying states of Iran, Turkey, Iraq and Syria for hundreds of years, like all other sovereign nations in the world, however, at this stage, the Kurdish nation and the Kurdistanian individuals have raised their voices for independence in order to fulfill their moral, political and humanitarian duty, they consider themselves as the rightful possessor of their ancient land and country and they know that the only way to survive and continue in history as a nation is independence and the Kurdistan national state. The Kurdish sense of nationhood and self-definition as a nation carries its fundamental right to sovereignty and no political project can diminish the naturalness and legitimacy of this right.

The life of several consecutive generations of East Kurdistan under the occupation of totalitarian, dictatorial and anti-human governments in the two stages after the establishment of the Iranian nation-state, and the present life in the informatics age, the uprising society of East Kurdistan has become more determined to carry out the Jina Revolution as a revolution to break down all the barriers in front of democracy, freedom, justice and security within the recognized political boundaries of Kurdistan.

The “Jina Revolution” as an independent movement led by women, youth and the new generation of Kurdistan in the east is not a revolution for the achievement of the goals and values ​​of the “others” of Kurdistan, but it is a clear and patriotic movement that does not consider Kurdistan as part of its occupiers’ territory, but also says ‘NO’ to any attempt to reestablish the sovereignty and hegemony of the occupiers over the territory, people, goals and national rights of Kurdistan. In fact, the Jina Revolution has carried out this goal with the blood of dozens of its young men and women and will continue to do so.

The Jina Revolution is no longer just a sudden event of people angry with the occupier, but an organized and Kurdistan-oriented movement that, along with the uprising of other people and nations occupied by Iran for their human, political and social rights, is responsible for overcoming this situation in direction of national interests of Kurdistan.

The Jina Revolution is a dynamic movement that considers itself responsible for preparing the foundations of the national state and advancing the nation-building process in East Kurdistan.

Jîna Revolution,

Kurdistan Independence Revolution